Appearance
When mortals look upon the Hobo King’s Mask, they see a
short man (5 feet, 10 inches) of relatively stocky build and slightly stooped
posture. At first glance, he seems to be in his late fifties or early sixties
(he’s actually in his forties), giving him a somewhat grandfatherly appearance.
Tobias has unkempt brownish-gray hair, a wildly bushy beard, a wide forehead, and
dull green eyes the color of old dollar bills. Courtesy of living outdoors, his
hands are rough and calloused, and his skin tanned and weather-beaten. He’s in
a perpetually filthy state – his face smudged with grime, dirt under his
fingernails, and an odor like a landfill. He dresses in fouled, patchwork
clothing, a raggedy gray overcoat, gloves with finger holes, and mismatched
shoes. As befitting a king, Tobias sports a crown and scepter (a Burger King
crown and a piece of a curtain rod), travels in a chariot (a shopping cart that
he pushes, not rides), and has a throne of crates from which he delivers his
royal proclamations to the masses.
Tobias is a Fatemaker.
His mien is that of a man with skin of coarse parchment the color of beach
sand. Inscribed upon his paper-hide is a confounding jumble of gold-hued script
that covers every inch of his body like an extensive network of tattoos. Those
who attempt to decipher the unintelligible writing will note, paradoxically,
that the characters reflect no known human language – and every human language
– simultaneously. The writing is normally static, unless the Hobo King employs
his Talecrafting ability. Any successful manipulation of Fate causes the
writing to writhe and glide across Tobias’ mien as though attempting to break
free of his skin, and each character within the writing glimmers with an inner
light. Every movement of his body produces a sound like the rustling of leaves,
and his voice has the quality of crumpling paper. Those standing close to him will
occasionally catch a faint whiff of ink or musty parchment.
Background
Tobias Blackbriar was born Montgomery Tobias King in Great Falls,
Ohio on October 15th, 1969. Born into a well-to-do family of local
politicians, Toby lived a life of privilege in an upscale Ohio suburb. He
enjoyed all the perks of growing up rich and connected, going to the best
schools and partying at the swankiest digs high society had to offer. After
college, Tobias applied to and was accepted into the prestigious postgrad
program at the Ohio State Law School. His intentions were to eventually start
his own law firm in Great Falls and continue bringing pride to the King family
name.
However, things didn’t work
out quite as planned. On a moonlit night in 1992, one year into his law degree,
Tobias was abruptly stolen away from his campus by the True Fae and dragged to
Arcadia. Long story short, he spent the next decade in the keeping of an
inscrutable Gentry who he came to refer to as The Yawning Void (see The Durance below). As with other Lost,
Tobias was fortunate enough to finally escape his Keeper, surviving a dangerous
trek through the Hedge and back to the mortal world.
Tobias arrived back in Great
Falls within a derelict train yard inhabited by the homeless. Collapsing from
exhaustion and half-mad with fright, the newly freed changeling would likely
have died were it not for the tender mercies of the local hobos who shared with
him their food, water, and blankets. Tobias endured the next month curled up inside
a boxcar, terrified that his Keeper would come to retrieve him. It was during
this dark and confusing time that Tobias discovered the extent to which his
experiences in Faerie had changed him. He was no longer human; the
transformation he’d undergone in Arcadia stayed with him in the mortal world.
He was now a man seemingly made of paper, and his time away had aged him by
nearly three decades.
When it finally seemed
apparent that his Keeper wasn’t coming, Tobias worked up the courage to leave
the train yard and contact his family. He returned to his family’s estate, but
was shocked by what he found there. From a distance, he observed his family in
the presence of another Tobias – a man
who looked exactly like him, but wasn’t. Though the changeling didn’t understand
it at the time, he’d just witnessed his own Fetch. Unsettled and afraid, he
retreated away to decide his next course of action.
Tobias spent several weeks
surveilling this faux Tobias or “Fauxbias” around Great Falls. The imposter
appeared to be living the mortal life that had been meant for Tobias, which
included marrying Tobias’ college sweetheart, starting a family, finishing law
school, and even opening his own legal practice (King & Associates). The creature
was a perfect copy. It didn’t take long for Tobias to determine that Fauxbias
was some form of magical replacement left by the True Fae. A monster wearing
his face.
It was in a parking garage
that Tobias eventually confronted his Fetch. Fauxbias was fully aware of its
true nature, having “activated” when Tobias first exited the Hedge. The
encounter was brief and tense, but the two agreed to a truce (cemented by a
Good Neighbor’s Pact). So long as Tobias left the Fetch alone and didn’t
attempt to destroy it, Fauxbias would stay out of Tobias’ business and continue caring for
his mortal family.
Tobias spent the next
several years learning to survive as one of the homeless. He learned how to
live on the streets, how to panhandle, and how to employ his Contracts. This
period of time also saw the rise of the Hobo Nation as Tobias became a
prominent leader among the hobo community of Great Falls, earning him the fateful
monicker of “Hobo King.” In addition, the changeling sought out and found
other fae. He learned
about changeling society, freeholds, the Seasonal Courts, and other aspects of
being one of the Lost. He met back up with an old acquaintance, Eric Pendrake,
and the Darkling introduced Tobias to what would eventually become his first
motley – the Hedge Trimmers.
The Durance
Tobias recalls little of his
durance. What he does remember is extremely hazy, and the Fatemaker is
uncertain how much of it actually happened, and how much of it is the product
of madness. Nevertheless, as the power of his Wyrd increases, Tobias has begun
to recollect minute snippets of dreams concerning his time in Faerie.
He remembers being dragged
off into the darkness by a mysterious assailant. He remembers a vast library of
cyclopean dimensions, composed of non-Euclidean geometries that were painful to
the human eye, and overlooking a great chasm filled with a sea of stars. He
distantly recollects the form of his Keeper: a humanoid mass of starlight and
darkness in the silhouette of a woman, with hands of blistering cold and a
voice as sprawling and empty as eternity. He vaguely remembers that voice binding
him to a desk made of bleached white bone, commanding him to practice the
writing of strange symbols till his fingers broke and bled, commanding him to
read tomes containing sanity-crushing lore. He was repeatedly told to “find the
pattern.” The meaning of this was never explained to him. All Tobias understood
was that failure to find the pattern periodically resulted in terror, pain and
blood.
Tobias studied reams of
knowledge and read literal mountains of books. He perused history, philosophy,
literature, science, and fields of research too alien to express in human
terms. He analyzed maps, star charts, timelines, and more, trying to understand
how everything and everyone were interconnected. He was force-fed queer goblin fruits
to keep his mind limber and his eyes from slowly going blind from the endless
hours of study. His Keeper - a Gentry known as The Yawning Void - would sporadically check his progress, watching over
his shoulder and asking if he’d “found the pattern.” Tobias grasped that his
Keeper was using him to find something she couldn’t discern herself, and so he
studied long and hard, perfecting his perverse scholarship till his body took
on the mien of the parchments he so closely scrutinized.
Tobias’ memories of his
escape are similarly fuzzy. He has the lingering impression that his escape involved using some of his newfound learning to engineer a path to
freedom, but the details are unclear. He remembers desperately dashing through
miles of shifting, mucilaginous thorns; sometimes moving from trod to trod,
other times bounding through the Brambles themselves. He recalls the baying of
hedge beasts somewhere in the distance, and the ravenous cries of his Keeper’s
hobgoblins as they pursued him. At some point during his escape, Tobias accidentally
encountered another changeling – a Darkling – who’d been hiding in a small
cavity along one of the trods. The Darkling appeared to be in similar straits
(also on the run from his Keeper), but was wounded and unable to ambulate on
his own. Though the Fatemaker contemplated leaving the other changeling to fend
for himself, he ultimately decided to take the Darkling with him.
After taking a moment to
catch his breath, Tobias remembers helping the other changeling to his feet and
supporting him as they traveled. Aided by the Darkling’s Contracts of Darkness,
the two changelings staggered the rest of the way to the mortal world. The Darkling
later revealed his name to be Eric
Pendrake. Though the two changelings separated immediately upon leaving the Hedge, they remained in contact for the next several years until eventually becoming motley mates.
Personality
& Goals
As with other changelings, Tobias was irreparably damaged by his time in Arcadia, leaving him a mere shadow of the man he used to be. A confident and gregarious individual before his durance, the Fatemaker is now reclusive, awkward, and delusional. He spends much of his time scouring Great Falls for useful refuse, collecting cans for his shopping cart, and begging for spare change on the street. He tends to behave in erratic and illogical ways, suffers severe episodes of psychosis, and has no regard for his appearance or personal hygiene. These quirks have rendered Tobias unable to adequately re-assimilate into normal human society. As a result, he’s chosen to live in society’s fringes as one of the homeless.
As with other changelings, Tobias was irreparably damaged by his time in Arcadia, leaving him a mere shadow of the man he used to be. A confident and gregarious individual before his durance, the Fatemaker is now reclusive, awkward, and delusional. He spends much of his time scouring Great Falls for useful refuse, collecting cans for his shopping cart, and begging for spare change on the street. He tends to behave in erratic and illogical ways, suffers severe episodes of psychosis, and has no regard for his appearance or personal hygiene. These quirks have rendered Tobias unable to adequately re-assimilate into normal human society. As a result, he’s chosen to live in society’s fringes as one of the homeless.
Though Tobias has never
sought to reestablish contact with his mortal family, he still keeps occasional
tabs on them, usually observing them from afar when they make a trip into town.
Tobias takes the pledge he made with his Fetch very seriously, and as a result,
he never does anything to directly approach his family or indicate to them that
their Tobias is fake. In truth,
Tobias is careful to avoid contact with anyone he knew from his pre-changeling,
mortal life. While the Hobo King looks drastically different from his Fetch, he
nonetheless doesn’t want to risk an old friend or acquaintance recognizing him,
or noticing the Hobo King’s strange resemblance to Fauxbias the lawyer. Consequently,
Tobias has tried to isolate himself from the relationships of his former life, though
his notoriety as the “Hobo King of Great Falls” (and as a wanted fugitive) has
made this tricky.
Despite their pledge of
mutual non-interference, Tobias likes to pay his Fetch discreet, periodic visits.
This monthly practice has become a bizarre sort of ritual between the two. Tobias
sits himself down across the street from his Fetch’s law firm and begins
panhandling. He does this very early in the morning, making certain that the Fetch
catches sight of him while coming into work. As soon as Fauxbias sees him, the
Fetch always makes his way across the street to drop some spare change into
Tobias’ tin. Neither gives any indication that they know or recognize each
other. Actually, not a single word is ever spoken, though both changeling and Fetch
exchange a look that implies a clear understanding of the situation: This is a reminder not to fuck with me.
Tobias is generally a friendly,
polite and good-natured person. He’s kind-hearted, works well with others, and has
a high regard for life, both mortal and changeling. As is typical of Wizened,
the Hobo King has little in the way of social savvy. However, he enjoys the company
of others, particularly hobos and fellow Lost. Since returning from his
durance, skilled conversation has yet to come naturally to Tobias, but his
years of panhandling have forced him to learn how to make small talk, and his
time as King of the Hobos has taught him a degree of diplomacy (or rather, his
interpretation of diplomacy). Unless one is accustomed to his eccentricities,
Tobias’ madness and erratic thinking can often make conversing with him a somewhat
off-putting, surreal, or frustrating experience. He has a tendency to go on tangents,
suddenly change subjects, make inappropriate observations, use non sequiturs,
or even just spout gibberish. He consistently mixes up facts, mispronounces
names, and makes outrageous claims. Still, those who demonstrate the necessary
patience are oft surprised to discover that Tobias can be quite insightful and
intelligent, especially on matters of the occult.
Tobias sees himself as a
powerful and respected leader, but also considers himself a man of the people –
a regular Joe who didn’t ask for greatness, but nevertheless had it thrust upon
him. In his eyes, he is as much a victim of Fate as he is a wielder of it – the
ultimate irony. Surprisingly, his position of power among the hobos has not
made Tobias a terribly proud or egotistical man. However, in keeping with his
royal status, the Hobo King attempts to maintain a certain level of decorum.
This means that he avoids doing things that, in his mind, are unbefitting a
king: swearing or making idle threats, being needlessly disrespectful (especially
to other leaders), and engaging in violence or casual brutality (unless it’s
against the Gentry). Such activities are for less enlightened individuals.
Tobias only has fleeting
memories of his captivity in Faerie (mostly in the form of muddled images and
sensations), but he can sense that he once had knowledge beyond mortal
imagining at his fingertips. Since his return to the mortal world, however,
he’s been unable to recall any of what he’d learned while in Arcadia. This
frustrates him to no end. Still, his time in Faerie has left him with a hunger
for learning. As a result, Tobias is a voracious reader. He’ll read nearly
anything of a scholarly nature, but particularly craves information concerning
the occult – fae magic, oneiromancy, the Gentry, the Hedge, and the Wyrd. Magic
greatly fascinates the Hobo King, and he is easily distracted by talk of magic
or magical trinkets. Though Tobias has forsaken most material wealth, he still
heavily prizes books and other sources of knowledge. He eagerly collects tomes
of esoteric lore, storing them away in his Hollow for later perusal. Books (as
well as alcohol) are an especially good way to bribe him or barter with him.
Understandably, Tobias bears a hefty grudge against
the Gentry. He hates the True Fae for what they did to him (and others) and
longs to even the score. However, the Hobo King is not blinded by hatred, and
he’s wise enough to fear and respect the power of Faerie. As such, it’s rare
for him to oppose the Arcadian Lords & Ladies in any direct manner. Instead, the Fatemaker chooses to fight the True Fae
opportunistically, taking action against them when the risk is lowest to he and
his motley. Yet even then, Tobias prefers to act via proxy (such as Fate). In
fact, this is one of his main impetuses for the pursuit of mystical secrets
regarding Wyrd, talecrafting, and dreams. Though talecrafting and oneiromancy
have their dangers, Tobias considers them tame compared to the dangers inherent
in directly facing the Gentry or a Wild Hunt.
Tobias’ feelings toward the True Fae mean that he shares an
affinity with the Summer Court and its chosen emotion, Wrath (his Vice is
Wrath). However, he also appreciates the subtle modus operandi of the Winter
Court, which is more his style. Still, the Hobo King was courtless for many
years, unable to decide which season reflected him best. It wasn’t until
recently that he finally joined the nascent Autumn Court of Great Falls. Tobias
has little interest in furthering the purposes of fear (and actually dislikes
this aspect of the Leaden Mirror), but he adores the Ashen Court’s focus on
magical studies, and its approach toward fighting the Gentry is undeniably
parallel to his own. As such, the Hobo King served the local Autumn Court as Legate of Mists, aide-de-camp to the Autumn
King himself, Dan fucking Carlin. Following the complete decimation of the
Leaden Mirror in Great Falls, Tobias is currently the only Autumn courtier in
the region.
When it still existed,
Tobias was a loyal member of the Great Falls Freehold and offered his services
in the form of academic assistance, oneiromancy, talecrafting, and consultation
on occult topics. Changelings knew they could find him in the gutters, alleyways,
and abandoned squats of Great Falls.
The Hobo
Nation
Aside from his motley, it’s
among other hobos that Tobias feels most comfortable. Hobos were the first
people Tobias encountered upon his return from Arcadia, and it was bums and
tramps that cared for him in the disorienting first few weeks following his
escape. Accordingly, the Fatemaker has come to embrace homelessness as his
salvation, and this is perhaps the reason why it’s become the focus of his
insanity.
Tobias suffers from the
delusion that he is hobo royalty. In his own mind, the Fatemaker believes he is
the “King of the Hobos” in Great Falls, and that the local homeless are his “chosen
people.” He believes his regal position is supported by Divine Mandate
(“divine” meaning the Wyrd), and no amount of logic or rational argument will
dissuade him from this belief. Over time, the delusion has evolved into the
hobos’ train yard becoming a full fledged micro-nation, complete with its own
territorial borders, flag, anthem, and even military (the Hobo Army). Many of
the hobos have been bequeathed official positions in Tobias’ regime.
Whether this fantasy of
authority is a reaction to having been powerless for so long in Faerie, or simply
the result of Hedge-induced psychosis, is unclear. What is certain is that Tobias
takes his “leadership role” very seriously. He feels a sincere responsibility to
the people he rules and tries to behave the way he thinks a good leader should.
As part of his royal duties, the Hobo King regularly aids his homeless subjects
by giving advice, mediating disputes, distributing supplies (food, blankets,
medicine, etc.), and providing a small measure of good will and entertainment
to their bleak, meaningless lives. He’s even been known to intervene in
situations between the hobos and the city, especially when police are involved.
Furthermore, Tobias protects the local homeless from supernatural threats such
as vampires, spirits, and other changelings. Monsters have a tendency to prey
on those living in the fringes of society, knowing that such people aren’t
likely to be missed. Since the homeless (and most humans, in general) are ill
equipped to defend themselves against the supernatural, the Hobo King takes an
active hand in keeping his people safe.
To their credit, the hobos of
Great Falls are very tolerant of Tobias and his delusions of grandeur. Psychological
issues are nothing new among the homeless, and if anything, the changeling’s
insanity serves to mark him as one of their own. They rarely do anything to
challenge his delusions, and some of the hobos will even play along from time
to time if it suits their interests. On the whole, Tobias’ eccentricities are
ignored by the surrounding homeless. For example, when the Hobo King delivers a
royal decree from the top of a boxcar, the hobos simply continue talking
amongst themselves, reading, napping, or otherwise paying no attention.
However, Tobias’ delusion is such that he generally doesn’t notice impertinence
on the part of the hobos, instead perceiving their lack of interest as fervent
devotion. As far as he’s concerned, his subjects are passionately absorbed in
his orations and follow his decrees to the letter. It would take an extremely
blatant act of dissent for one of the hobos to breach this aspect of the
delusion.
In addition, Tobias has accomplished some good for the hobos
of Great Falls, including coordinating with local churches and soup kitchens to
help keep his subjects fed and clothed. For this reason, several human interest
stories have appeared in the Great Falls Gazette about Tobias, and even the
city’s mayor has referred to him as an “ambassador to the poor.” Consequently, the
hobos of Great Falls are patient with their king and are often willing to
provide him with rumors, news, and information (i.e. the Contacts Merit). Furthermore,
Tobias’ exploits have made him something of a minor celebrity in Great Falls. This
has usually worked in his favor, since it guarantees him lots of spare change,
free coffees, and photo opportunities. As “King of the Hobos,” Tobias is
well-liked and well-recognized by most Great Falls citizens, though regarded as
little more than an amusing local oddity.
Despite
his severe disconnect from reality, Tobias understands the importance of keeping
his fae nature a secret from the other hobos. The Fatemaker would never display
his mien or employ his supernatural abilities in front of his fellow bums
unless absolutely necessary. Even when accessing his Hollow – the entrance of
which is located under a boxcar in his train yard – Tobias is careful to make
sure no one is watching. However, even if one of the hobos happened to
accidentally glimpse something he wasn’t meant to see, enough of them are
crazy, inebriated, or drug-addled that the sight would likely garner little
attention.
The Hobo King performs a
careful juggling act between the obligations he has to his subjects, his
motley, and his freehold.
No comments:
Post a Comment